Carving

Contemporary Inuit sculpture produced for the art market began in the 1950's in response to a very successful sale, by the Canadian Handicraft Guild in Montreal in 1949, of pieces collected by James A. Houston on the east coast of Hudson Bay. The Inuit co-operatives developed by 1959 and a central marketing agency was established in 1965. Carving continues to be a major source of income in the Eastern Canadian Arctic, an area which has undergone major social and economic changes, especially since World War II. There has been a steady growth in permanent settlements during the last half of this century which has made large scale carving in stone feasible. Traditionally, carving materials were mainly bone, antler, and ivory, because of their light weight, strength, and durability. Heavier and more fragile stone was used primarily for lamps and cooking vessels. Although Inuit sculpture is often referred to as 'soapstone' sculpture, in fact, less than half of the stone used is soapstone (a high-grade talc or steatite). Other stones commonly used include serpentine, olivine, periodite, chrysolite, and others. In the early years of the industry it was possible to identify where a carving came from by the specific type of stone used, however, in recent years stone is traded on a wider, regional basis. Whale bone, antler, walrus tusk ivory, and a variety of other materials are also used by Inuit carvers. Themes in Inuit sculpture are based on personal experiences and beliefs, derive from oral traditions, mythology, as well as from narrative and figurative themes depicting arctic fauna and scenes of traditional Inuit life. Regional, community, and individual styles are also apparent.

Balshine family collection.

contemporary art

Dancer (part a) is pegged to an irregularly shaped stone base (part d). A guitarist (part b) kneels beside the dancer and holds an antler guitar (part c). The dancer has one arm raised and trust forward, the other arm is down and pulled back. One leg is raised and his face is turned to the side. There are diagonal stripes across his flattened hood and dash-lines indicating hair. There is a removable antler peg in the bottom of his foot. The guitarist's head is pulled to side. The back of the head and partially pulled up hood are flattened. There are diagonal stripes across chest and arms are raised to hold the guitar. There is a hole on the base to insert the dancer and a crack across foot (part a) with peg.